“Inyanah shel ha-Hasidut” (“The Matter of Hasidism”)
by Rabbi Bezalel Naor
In this groundbreaking essay, the author presents Beshtian or East European Hasidism as an attempt to reintroduce the charismatic or prophetic dimension to Jewish life. The optic is very much that of Rav Kook, although the author’s perspective is also influenced by the historiography of Rav Kook’s fellow kabbalist, Rabbi Pinhas Hakohen Lintop of Birzh, Lithuania. The reader will also note some common ground shared with Rabbi Kalonymos Kalmish Shapira of Piaseczna (known as the Rebbe of the Warsaw Ghetto). The departure point for the entire discussion is a pithy remark by Rabbi Shelomo Zalman Schneerson, Rebbe of Kopyst, at the Simhat Beit ha-Sho’evah, Sukkot of 1890. (Rav Kook’s maternal grandfather was a Kopyster Hasid.)
The endnotes contain fascinating discussions:
Did Hasidism intend prophecy for the masses?
How the Vilna Gaon democratized ru’ah ha-kodesh (divine inspiration).
What was the mystical practice of the Ba‘al Shem Tov?
The clairvoyance of the Mezritcher Maggid.
Hasidism, Romanticism and the Enlightenment.
Rabbi Isaac Hutner’s allusion to the Letters of Rav Kook.
Clarification of Maimonides’ position on Prophecy and Halakhah.
The relation of the Kotzker Rebbe to the Vilna Gaon.
Between the two world wars, there roamed the streets of Jerusalem a man who made a nuisance of himself, pestering the populace that he was the Messiah.
Finally the “Messiah” was brought to the Chief Rabbi of Jerusalem. Rav Kook asked to meet with the deranged man alone. After a few moments with Rav Kook, the “Messiah” never again boasted his claim.
Sometime later Rav Kook revealed what produced such a wondrous effect. “I told him: ‘The truth is, there is a spark of Messiah in every Jew. You obviously have received an especially large endowment. But the quality of the spark is such that it works only as long as one does not speak of it to others.’”
Unlike many Orthodox thinkers, Rabbi Abraham Isaac Hakohen Kook did not shy away from the subject of Sabbatianism. His published works reveal a more than fleeting interest in the entire Sabbatian phenomenon, from the initial impetus of Messianic activity surrounding the person of Shabbetai Zevi, to the Hayyon and Emden-Eybeschütz controversies, to that Polish offshoot of Sabbatianism, Frankism. This interest extends to both the external, historical, as well as internal, philosophical and psychological aspects. Rav Kook is even willing to rebut the author of ‘Or la-Yesharim ‘s comparison of Herzlian political Zionism to Sabbatianism.
1998) by Reuven Alpert
Introduction by Bezalel Naor
A good introduction to the world of Habad hasidism. Bezalel Naor’s introduction traces the history and intellectual development of hasidism. Reuven Alpert’s stories provide a glimpse of great Lubavitcher rebbes and hasidim. For those interested in Rav Kook, the book explains both his biological and spiritual kinship to this mystical movement known as the HaBaD (Hokhmah, Binah, Da’at) or Wisdom, Understanding, Knowledge School of Hasidism. 190 pp. (50 pp. introduction)