Bezalel Naor, “Rav Kook and Emmanuel Levinas on the “Non-Existence” of God, ” Richard Sugarman, “Questioning Levinas,” Asher Don Rabinowitz, “The Medical Aspects of Zara’at,” R. Shelomo Zalman of Kopyst, “The Curtains of the Tabernacle,” Eliyahu Zini, “A Rift in the Unity? / The Relation of Torah to the Sciences,” Shlomo Katz, “Rahav and Yehosua / Imagination and Intellect,” Shabtai Teicher, “On the Two Stages of Redemption,” Joshua Hoffman, “Rav Kook’s Mission to America,” Bezalel Naor, “Rav Kook’s Role in the Rebirth of Aggadah,” Rav A.Y. HaKohen Kook, “The Lion in the Cage” (Poem), Rivkah Hannah Beila Einhorn (Roberta Chester), “Isaac Luria” (Poem). 120 pp.
In 1666, the mystic Shabbetai Zevi of Izmir (Smyrna) convinced most of the Jewish world that he was the righteous Messiah come to redeem his people Israel. Much of the Christian world, particularly Protestants in Western Europe, were equally fascinated by the tidings from the East (though they might have cast Shabetai Zevi in the role of Antichrist). All this came to a dramatic end with the Messiah’s forced conversion to Islam by the Sultan in Edirne (Adrianople). Was this truly the end? Does a Messiah ever truly end?
Reuven Alpert has doggedly tracked the remnants of Shabbetai Zevi’s followers in Greece and Turkey. A highlight of his journey is a visit to the home of this controversial personality in Izmir. Caught in the Crack is a search for the Messiah in time and space. Beyond that, Caught in the Crack has some disturbing things to say concerning Messiahs—Bar Kochba, Shabbetai Zevi, Jacob Frank—and the entire phenomenon of Messianism.
Reuven Alpert describes himself as a “spiritual anthropologist.” He has devoted several years to exploring exotic Jewish communities around the globe. He studied Talmudic law and Jewish philosophy in yeshivot and universities in the United States and Israel. His travelogs have appeared in Lifestyles magazine and elsewhere. Most recently, Mr. Alpert authored God’s Middlemen: A Habad Retrospective (White Cloud Press, 1998).
“On our globe, perhaps no rift is so profound as that separating Jew and Muslim. This is the story of a sect of some 25.000 souls who for over three hundred years have lived a double identity of Jewish Muslims. It is also the story of intense longing for the Messiah, of the apocalypse, of deep disappointment, and of faith beyond faith.”
The discipline of Kabbalah is generally subdivided into kabbalah ma’asit, practical or applied kabbalah, and kabbalah ‘iyyunit, theoretical kabbalah. In the popular imagination, the kabbalist is a practitioner of the magical arts. However, there is another sort of kabbalist whose way of relating to and interpreting the world is based on a profound system of thought.
Such a comprehensive, all-encompassing thought evidences itself in the spiritual diaries of Rabbi Abraham Isaac Hakohen Kook (1865-1935). Gershom Scholem, Professor of Jewish Mysticism at Hebrew University, Jerusalem, wrote: “Rabbi Kook’s great work… is a veritable theologia mystica of Judaism equally distinguished by its originality and the richness of its author’s mind. It is the last example of productive kabbalistic thought of which I know.”