Orot, Inc. together with Ramhal Institute, Jerusalem, just released this new work by Bezalel Naor, Shod Melakhim, a collection of studies in Maimonides' Mishneh Torah. 176 pages. Hebrew. Contains tribute to Rabbi Joshua Hoffman zt”l.
Available from Orot, Inc. (USA) or Ramhal Institute (Israel).
Between the two world wars, there roamed the streets of Jerusalem a man who made a nuisance of himself, pestering the populace that he was the Messiah.
Finally the “Messiah” was brought to the Chief Rabbi of Jerusalem. Rav Kook asked to meet with the deranged man alone. After a few moments with Rav Kook, the “Messiah” never again boasted his claim.
Sometime later Rav Kook revealed what produced such a wondrous effect. “I told him: ‘The truth is, there is a spark of Messiah in every Jew. You obviously have received an especially large endowment. But the quality of the spark is such that it works only as long as one does not speak of it to others.’”
Unlike many Orthodox thinkers, Rabbi Abraham Isaac Hakohen Kook did not shy away from the subject of Sabbatianism. His published works reveal a more than fleeting interest in the entire Sabbatian phenomenon, from the initial impetus of Messianic activity surrounding the person of Shabbetai Zevi, to the Hayyon and Emden-Eybeschütz controversies, to that Polish offshoot of Sabbatianism, Frankism. This interest extends to both the external, historical, as well as internal, philosophical and psychological aspects. Rav Kook is even willing to rebut the author of ‘Or la-Yesharim ‘s comparison of Herzlian political Zionism to Sabbatianism.
Rabbi Solomon ben Abraham ibn Adret (1235-1310) was the Rabbi of Barcelona and the acknowledged spiritual leader of his generation. In this virtually unknown polemic work, he defends Judaism against the onslaught of Muslim theologian and critic Muhammad ibn Hazm (994-1064).
The text is based on a unique manuscript once housed in the Breslau Rabbinical Seminary. Researcher Bezalel Naor has relied on the transcription of one of the first graduates of the seminary, Joseph Perles, appended to Perles’ German monograph R. Salomo b. Abraham b. Adereth: Seine Leben und seine Schriften (Breslau, 1863). Naor’s lengthy introduction proves beyond a shadow of a doubt the attribution of the work to Rashba. In addition, the editor has included substantial footnotes and excursuses. The topic could not be more timely, as Judaism once again finds itself called upon to rise to the defense against the charges of Islamic triumphalists.
The volume includes a second original work by Bezalel Naor, Mitsvat Hashem Barah: An Elucidation of the Seven Noahide Commandments. The fascinating material is formatted both according to the order of Maimonides’ Hilkhot Melakhim and the order of the weekly Torah portion. (220 pp.)
Contained in the volume is a facsimile of a formal Haskamah (Approbation) from the late Talner Rebbe of Boston, Professor Isadore Twersy zt”l to Naor’s critical edition of Hassagot ha-Rabad le-Mishneh Torah (Jerusalem, 1984).