Mahol la-Tsaddikim/Dance Circle for the Righteous explores the divine design in the creation of the universe. Although Maimonides (Guide of the Perplexed) shied away from this conversation, deeming the question illegitimate, the Kabbalists produced not one, but two responses to the question: a philosophic approach which centers on God’s ultimate goodness (Luzzatto), and a mythic approach which pivots on God’s “self-actualization,” as it were (Zohar, Luria). The departure point of our book is a fundamental mahloket or controversy between Rabbi Moshe Hayyim Luzzatto (Ramhal), on the one hand, and Rabbi Pinhas Elijah Hurwitz (Sefer ha-Berit) and the great Habad thinker Rabbi Eizik of Homel, on the other.
Rabbi Nachman of Breslov (1772-1810), great-grandson of Israel Ba’al Shem Tov, founder of the East-European Hasidic movement, is considered by many the “genius of Hasidism.” His mysteriously allusive lessons and stories have invited numerous studies, both by his followers, the Breslov Hasidim, and by academic scholars of various stripes. Needless to say, modern spiritual teachers such as the late Rabbi Aryeh Kaplan and the contemporary Rabbi Adin Steinsaltz have written commentaries to Rabbi Nachman’s stories. Somehow, until now, the one poem from the hand of Rabbi Nachman —ShirNa’im, translated as Song of Delight— has escaped notice.
Selected readings from Eyn Ayah, Rav Kook’s commentary to Eyn Yaakov Legends of the Talmud, (1995)
Introduction and Translation by Bezalel Naor 147 pp. Hardcover $17.50
The Perfect Society the ancient ceremony of bringing the first-fruits to the Temple in Jerusalem – pageantry in a utopian key.
The Imperfect Society Rabbi Shimon ben Yochai’s thirteen years hiding in a cave – a reflection of his grappling with Roman rule and with the human condition.
“This work dealing with Rav Kook’s view of the cosmic purpose of the individual Jew and of his general Jewish society, is an outstanding vision of greatness, hope and challenge. Rabbi Naor is to be thanked for exposing the English-reading Jewish public to this masterpiece. No one who reads this book can help but be touched by its nobility and passion.” —Rabbi Berel Wein
“Whoever reads this book will find therein precious pearls”– Rabbi Aharon Soloveichik zt”l
Rabbi Solomon ben Abraham ibn Adret (1235-1310) was the Rabbi of Barcelona and the acknowledged spiritual leader of his generation. In this virtually unknown polemic work, he defends Judaism against the onslaught of Muslim theologian and critic Muhammad ibn Hazm (994-1064).
The text is based on a unique manuscript once housed in the Breslau Rabbinical Seminary. Researcher Bezalel Naor has relied on the transcription of one of the first graduates of the seminary, Joseph Perles, appended to Perles’ German monograph R. Salomo b. Abraham b. Adereth: Seine Leben und seine Schriften (Breslau, 1863). Naor’s lengthy introduction proves beyond a shadow of a doubt the attribution of the work to Rashba. In addition, the editor has included substantial footnotes and excursuses. The topic could not be more timely, as Judaism once again finds itself called upon to rise to the defense against the charges of Islamic triumphalists.
The volume includes a second original work by Bezalel Naor, Mitsvat Hashem Barah: An Elucidation of the Seven Noahide Commandments. The fascinating material is formatted both according to the order of Maimonides’ Hilkhot Melakhim and the order of the weekly Torah portion. (220 pp.)
Contained in the volume is a facsimile of a formal Haskamah (Approbation) from the late Talner Rebbe of Boston, Professor Isadore Twersy zt”l to Naor’s critical edition of Hassagot ha-Rabad le-Mishneh Torah (Jerusalem, 1984).